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Identity ... and the betrayal of nations

publish time

26/03/2026

publish time

26/03/2026

Identity ... and the betrayal of nations

As the Algerian writer Jihan Bahlouli aptly puts it, “From birth, we are given names and acquire identities, religions, sects, and languages, but a person is not limited to these labels. Beneath them lies a complex mosaic of roots, origins, and experiences that stretch across time and space. Human identity is shaped by multiple factors such as hereditary, cultural, and experiential, interacting with society, time, and individual experiences.”

Identity, therefore, is not fixed but a continuous process of formation, combining past and present as well as inheritance and personal experience. How can a person truly define themselves when their identity is fluid and complex? How can a society understand its members when each personality is a mosaic of origins and experiences? A name is merely a label that prevents anonymity. One might bear a purely Islamic name yet discover, by chance or research, that their parents belonged to different languages or religions.

The same applies to lineage and family memory, which provide a sense of connection to the past but are not always accurate. There is, for example, no definitive evidence to support claims of religious affiliation or belonging to specific civilizations. Even physical appearance alone does not determine identity.

A person may carry blood from multiple cultures yet feel a strong sense of belonging to their local community and daily life, living according to the customs and traditions in which they were raised. This demonstrates that identity is not the direct result of biological inheritance, but rather the outcome of a continuous interaction between the body, personal experience, and social and cultural belonging.

In any society, people experience multiple identities through their languages. They may speak their ancestral language at home, a national language at school, and a foreign language at work or elsewhere. This movement between languages allows them to explore different facets of their personalities, engage with diverse communities, and experience varied ways of communicating with the world.

This makes identity more fluid, richer, and inherently more complex. Culture is not merely a collection of traditions inherited from our ancestors, but it is a living space where individual and collective experiences converge, shaping how we live our daily lives through customs, cuisine, music, and more. Wars, trade, migration, and colonialism have all shaped human history, making individuals a continuous product of cultural and ethnic blending. Every person carries within them the traces of a long history of movement and integration.

Migration was not merely a spatial shift but a process of cultural and social exchange that intertwined identities over the centuries. In any Gulf state, an individual may embody Arab, Indian, Persian, Turkish, and even Western European heritage, reflecting successive migrations and colonial history. This is evidence of the absence of ethnic or cultural purity. Human identity is always a mosaic of diverse roots and experiences.

However, this diversity and mixing can sometimes create feelings of alienation or internal division. An individual may at times feel detached from any single culture or struggle to balance multiple affiliations. In this context, identity becomes an ongoing process of adaptation and adjustment, as the individual seeks to reconcile their roots and personal history with the surrounding social and cultural reality. The journey of self-discovery, therefore, is dynamic and constantly evolving. Identity is shaped by a complex web of personal experiences and collective backgrounds. It is never fixed or defined solely by belonging to a particular culture or language. Individuals live their daily lives in diverse environments where cultures intersect, customs overlap, and personal experiences interact. In this way, a person’s identity emerges as a living blend of multiple affiliations.

Identity is not merely a registration on an identity card or belonging to a specific community; it is an ongoing process of adaptation and reconstruction. Individuals seek to reconcile their varied experiences with their sense of self, discovering who they are through a continuous dialogue between past and present, between their roots and openness to the new. For this reason, labeling those accused of betraying their homelands as “ungrateful” may be misleading. The reality is far more complex.

By Ahmad alsarraf
email: [email protected]